Tim Tseng

I'm Pastor of English Ministry at Canaan Taiwanese Christian Church (San Jose, CA), independent scholar and theological educator.
Tim Tseng has written 312 posts for Canaan English Ministry

Sermon Summary • Oct 15, 2017

Sermon Summary • Oct 15, 2017
Mark 14:53–72 (NIV) • Pastor Tim Tseng

Peter’s denial of Jesus reflects our struggle with the sin of rejecting “damaged goods.” Thank God that Jesus became “damaged goods” to heal and save us from this type of Pharisaism!

1 Our efforts to choose the highest rated school districts for our children reflects our society’s obsession with getting the best for ourselves. The shadow side of this drive for the best quality is the rejection of or refusal to see those who are damaged by our society. Thus, we seek to move into areas that do not have people on the lower economic scale – usually places where Blacks and Latinos live. We do this because we think it will help our kids achieve success. But we wind up reinforcing the idea that we should avoid the damaged such as unwed moms and high school drop outs. We teach our kids that that damaged people are not our responsibility, that we should not care for them.

2 Jesus was “damaged goods.” Peter knew Jesus was innocent. But because he had been arrested and convicted (albeit falsely), Peter wanted to avoid being identified as a disciple. The appearance of being a criminal, i.e, “damaged goods” was all it took for Peter to deny his Lord.

3 Peter’s Pharisaism was deeply rooted so that even after the resurrection and the Great Commission, he had a hard time fearing “damaged goods.” In Galatians 2:8-21, Peter’s flaws were on full display. Paul, the apostle to the Gentiles, was sharing a meal with Gentile believers. Peter joined them. But later, when Jewish Christians came, Peter separated himself from the Gentile Christians because he feared the negative criticism. Paul soundly condemned Peter for this hypocrisy. This shows us how difficult it is for us, by our own efforts, to change our Pharisaic tendency to deny “damaged goods.”

4 As we return to Mark 14, we hear the rooster crow. And Peter then realizes that Jesus had predicted correctly that he would deny his Lord. Peter then realized that it was himself, not Jesus, who was truly “damaged goods.” He wept and, I believe, he repented.

5 But that is the good news. The recognition that we are the “damaged goods” in God’s eyes is the first step to conversion and transformation. It leads to repentance, God’s forgiveness, and a desire to change. And it is at this point that God’s salvation can be fully realized in us. It is at this point that we can become good soil for fruitfulness. Let us remember that:

22 This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. — Romans 3:22-24 (NIV)


Sermon summary • Oct 8, 2017

Sermon Summary • Oct 8, 2017
Mark 14:22–52 (NIV) • Pastor Tim Tseng

The moment has arrived. The last supper is done. Jesus leads his disciples into the Garden of Gethsemane and is about to be betrayed, arrested, and executed. How would we have responded? Perhaps with disappointment? Perhaps with dread?

Let’s look at everyone who was there and consider whether we might respond in the same way.

1. The Sanhedrin (the chief priests, the teachers of the law, and the elders). They actually weren’t there, but they were so angered by Jesus that they sent a crowd of henchmen and thugs to arrest (kidnap would be a better word) Jesus. Why were they upset? Wasn’t it because Jesus had confronted them for their religious hypocrisy, abuse of power, and support of oppressive social systems? In contrast, Jesus taught about God’s desire to heal, forgive, restore, and include all who are humiliated, excluded, marginalized, and all sinners. Jesus claimed to be the Messiah who could forgive sin.

When we are challenged in this manner. Instead of listening and learning, instead of a respectful conversation, we may want to use our power to control, clamp down, and end the challenge. And that is what the religious authorities, the Sanhedrin did.

2. Judas betrayed Jesus with a kiss. Perhaps he truly loved Jesus, but was willing to throw Jesus under the bus when Jesus did not fulfill his expectations. Do we respond like Judas whenever we act like we love and worship on Sundays Jesus yet turn our back to him the rest of the week?

3. The disciples were confused. They thought Jesus would lead a rebellion. But when Jesus renounced violence, they all fled.

4. The inner circle (Peter, James, and John) fell asleep. Even though they had the closest relationship with Jesus, they could not stay awake. This often happens when we are too comfortable with church. We fall asleep at the most important moments and do not hear the most important messages.

5. Jesus, had real honest engagement with his emotions (which stirs the heart). This led to his honest prayer of desire to not “drink the cup.” Yet, in the end, his heart submitted to God’s will. Jesus was willing to give up his life and embrace the suffering of the world, in order to save the world.

How we should respond: Are we willing to be with Jesus? Then pay attention to human suffering and watch what God is doing. Don’t fall asleep. Be #woke! All Jesus wants is for us to be willing to share in his cup of suffering, for the sake of the world.

Sermon Summary • Oct 1, 2017

Sermon Summary from October 1, 2017
Mark 14:12–31 (ESV) • Pastor Chris Liu

Passover is an important holiday that the Jews celebrate which reminds them of God delivering the Israelites out of Egypt during Moses’ day. In Mark 14:12-31, Jesus and His disciples were about to celebrate passover. During this meal, Jesus told His disciples that one of the twelve was going to betray Him. After the meal, Jesus would tell them that they were going to scatter and run away after

He dies. Peter vehemently denies that He would run away, but Jesus told Peter that he would betray Him three times before the night ends. Jesus’ disciples and especially Peter faced a reality that they didn’t expect.

In the same way, we have these expectations about how we live our Christian lives. We expect to be faithful followers of Christ. To spend time with God daily. To memorize Scripture. To witness to others and bring them to Christ. To live a pure life (in thought and action). To have the right attitude in all circumstances. But the reality is that we rarely meet those expectations. We are faced with the reality that we are all sinners. We are imperfect people. We can’t live up to the standards God has for us and the expectations we put on ourselves as followers of Christ.

The Good News is that God knows that which is why He sent His Son Jesus Christ to die for us. Jesus came to earth to save us from our sins. He was the perfect sacrifice that we couldn’t make or be. That is why the Lord’s Supper is such an important part of our worship to God. In Mark 14:12-31, during the passover meal, Jesus foreshadows to His disciples what is going to happen. His body would be broken. His blood would be spilled. He would die for all people.

Each time we come to the Lord’s Table and partake in communion, we are reminded of Jesus’ sacrifice that was made for us. We are also reminded that Jesus wants us to participate in His death and resurrection. We are to die to ourselves and to this world and live a new life in Him. We are also reminded of this covenant that is made between God and us. He will forgive us of our sins and we are to live faithful lives to Him.

The cool thing is that God knows we are imperfect sinful people and yet He still chooses to use us and wants us to be a part of what He is doing in the world around us. The disciples did run away after Jesus died. Peter did deny Jesus three times that fateful night. But after Jesus’ resurrection, God continue to use Jesus’ disciples and especially Peter to change the world. In the same way, I believe that God wants to use us to change the world that we live in today.

Sermon Summary • Sept. 10, 2017

Sermon Summary from September 10, 2017
Mark 12:38–44 (NIV) • Pastor Tim Tseng

Jesus’ observations about the poor widow who gave her last two copper coins to the temple is both a commendation of her sacrifice and a lamentation about a religious system that impoverished widows (i.e., “devoured” widows’ homes). Jesus’ disciples should therefore be known for their sacrifice and efforts to correct systems of social and spiritual impoverishment.

1. Widows in the bible.

— In the bible times, widows had a more difficult and dangerous life than widows today. Most ancient societies didn’t provide safety nets for widows and their children. The Gentile widow of Zarephath that Elijah ministered during a great drought was willing to share her last meal with Elijah, but resigned herself and her son to death (I Kings 17:12). Like the widow in Mark, she gave all she had.

— But God had a different idea about how the people of Israel were to treat widows (and orphans, foreigners, and the most vulnerable). God especially cared for widows and commanded his people to provide economic and legal protection. At Sinai, Israel was commanded not to “take advantage (afflict) any widow or orphan” (Exod 22:22). Legislation in defense of widows and orphans was expanded and intensified in Deut. 10:18 where God describes himself as one who “defends [executes justice] for the fatherless and the widow” Therefore, human judges must deal justly with the marginalized (cf. Deut 24:17, 19).

— Part of this justice meant that widows and orphans were to partake of the tithes (Deut 14:29; 26:12–13), which was to be shared along with the Levites. Widows were to enjoy special gleaning privileges (Deut 24:19–21) – see Ruth 2.

— In sum, the temple establishment was supposed to have provided social protection and economic assistance to widows (Exod 22:22, 24; Deut 10:18; 14:29; 24:17, 19–21; 26:12–13; 27:19)

2. Widows were exploited by the teachers of the law during Jesus’ days.

— When Jesus described the impoverished widow, he is not only commending her sacrifice, but also showing why the leaders of Israel, including the teachers of the law, had to repent. They walked around in flowing robes, wanted to be greeted with respect in the marketplace, sought the most important seats in the synagogues, jostled for places of honor at banquets, and made lengthy prayers. These teachers of the law may have known, in theory, that they were to love God and love the neighbor, but they were more interested in loving themselves first. They were hypocrites because they could not apply into their lives what they knew that Scripture taught.

— And as a result, under their leadership, the temple had become an institution of oppression of widows and other marginalized people. As Jesus said, these teachers of the law “devoured the houses of widows.” Hypocrisy and vanity were one thing, but the ruin and impoverishment of the most vulnerable in ancient society was quite another. They created and perpetuated a system that impoverished widows and others. Isn’t that why Jesus so harshly concluded that “These men will be punished most severely”?

— Jesus was not saying anything new. By referring to the exploitative treatment of widows, he was echoing what the OT prophets said many, many years before (e.g., Isa 1:23; 10:2; Ezek 22:7; Job 22:9; 24:3; Jer 7:6-7). Jesus is also a prophet and he most certainly wanted the leaders of Israel to return to God.

— We don’t know what happened to the poor widow. Did she get support from the Temple? Did she die? Jesus did not offer a conclusion. But the Elijah story does and it reiterated God’s desire for widows and orphans:

[the widow] did as Elijah had told her. So there was food every day for Elijah and for the woman and her family. For the jar of flour was not used up and the jug of oil did not run dry, in keeping with the word of the Lord spoken by Elijah (1 Kings 17:15-16).

3. Application of this scripture.

— First, it is clear that Jesus wanted Israel to obey God’s law about how to treat widows. He cares about how society treats its most vulnerable. So Christians today should advance and support social policy that protects our most vulnerable.

— Despite the fact that the temple system was rigged against this poor widow, she still gave out of obligation to the Law and out of her poverty. She trusted that God would take care of her and gave all she had. While we ought to commend her, here is an opportunity to examine ourselves. Not so much about how much we sacrifice, but whether we are perpetuating a system that causes people to be physically AND spiritually impoverished.

— The teachers of the law were be punished more harshly because of their hypocrisy and exploitation. They knew what the bible taught, but acted in the opposite manner. We also should examine ourselves.

— One of the reasons why I entered ministry is because, as a teenager, I saw people who were hungry for God come to my church. But our church leaders didn’t provide spiritual food. Parents who don’t set an example of faith and did not feed their kids the truth of the gospel. They only wanted the church to teach their kids how to be moral. My fellow teens and I only want to play, socialize, and talk about everyday stuff. We ignored real deep questions about God and our calling, leaving it up to our Chinese speaking pastors (who we didn’t really understand). In sum, I went into ministry because I wanted to stop perpetuating systems of spiritual impoverishment. I wanted to help change that system. I wanted the spiritually hungry to have good answers to their struggles about the faith.

— So let us repent of our perpetuation of a system of material and spiritual impoverishment. Let us do all we can to lift up those who are hungry for God!

Sermon Summary • Sept 3, 2017

Sermon Summary • September 3, 2017
Mark 12:18–37 (18-34) (NIV) • Pastor Tim Tseng

Loving the neighbor as well as loving God is the anchor to Jesus’ message. As Christians learn to fully embrace the implications of this message, it changes everything.

1. Why loving God alone will distort our relationship with God.

The people of Israel failed to become a “light to the Gentiles” and a “blessing” to the world because they focused on loving God alone. And this distorted their relationship with God and perverted their purpose. Instead of reflecting God’s image and purpose to the world, they made God reflect their image and purpose. God became Israel’s property. God was thus made to hate who the Israel hated and love who Israel loved. As a result, Israel because an ethnic nationalist enclave committed to excluding Gentiles and purifying its own people.

Today, any attempt to focus on loving God without a equal focus on loving the neighbor will result in a Pharisaic religion. Think about some of the super-spiritual people who insist that all Christians must have spiritual gifts (e.g., speaking tongues, seeing visions, etc) in order to saved. Think about the fundamentalists who condemn Christians who don’t accept their literalist approach to Scripture. They all claim to love God, but are unable to love the neighbor (and even fellow Christians) unless certain conditions are met first. The Pharisees of Jesus’ time and the Judaizers that Paul confronted forgot God’s mission to the world.

2. Why embracing the Jesus Creed changes everything.

Jesus coupled loving God with loving the neighbor to show his fellow Jews that they had to repent and return to their original purpose, namely join the Kingdom of God movement. Bible scholar Scot McKnight calls this the “Jesus Creed,” which was an effort reform Judaism and to extend God’s love to the whole world. And since then, the love of neighbor has been cited by Paul and James as the fulfillment of the Law of Moses (Rom. 13:10; 15:1-2; Gal. 5:14; James 2:8).

What this means for us today is scary and ought to drive us to dependency upon Jesus’ work on the cross and the Holy Spirit. For no one is able to love others on their own strength. When new people enter our lives, we will be challenged to change. It’s actually easier to reach out to those in need (such as the tragedy in Texas) than to truly embrace people outside our inner circle. Our church culture, our faith community, our families all naturally create bubbles to protect against what we don’t want to change.

New people – our neighbors – force us to see where we’ve distorted the gospel instead of being faithful to Jesus’ mission. Let us repent of our stubbornness and allow ourselves to sent by God into mission to the world outside our bubble!

Dr. Ken Fong’s retreat message recordings available here.

Pastor Ken Headshot 2017

Rev. Dr. Ken Fong

Sept. 7, 2017

It was a real delight for us to have Rev. Dr. Ken Fong’s speak at our English Ministry retreat on Aug. 25-27, 2017! We heard from someone who is not only a gifted communicator, but also a passionate follower of Jesus Christ’s message of Grace and Love.
The recordings of Ken’s messages are here. We will be translating them into Chinese so that others in our church can hear them as well:

Thanks Arthur for recording and posting the messages! Thanks to others for transcribing and translating the message!

One additional note. In his retirement, Ken has embarked on a ministry of cultural engagement through his popular Asian American Podcast.  I encourage you to have a listen!

P. Tim

Sermon Summary • Aug 20, 2017

Sermon Summary • August 20
Mark 12:1–12 (17) (NIV) • Pastor Tim Tseng

Jesus was rejected because he was a Prophet King. As disciples, we should expect to face rejection, too. Especially when we try to follow him faithfully. But there is hope because

The stone the builders rejected
has become the cornerstone. (Psalm 119:22)

1 Why couldn’t Jesus and the Jewish authorities get along?

Mark tells us in verse 12 that “the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them.” What was going on?

Well, when Jesus entered Jerusalem in Mark 11, he didn’t curry favor with the Jewish authorities. In previous chapters, Jesus already had an uneasy relationship with them. He criticized the Pharisees for their legalism and desires to exclude all who are not deemed “pure” enough. Now, as he enters Jerusalem, he attacks the abuses in the Temple system.

With the parable of the terrible vineyard tenants (Mark 12:1-9), Jesus challenges the Sanhedrin’s legitimacy, knowing full-well that they were about to reject him despite his popularity among ordinary people.

2 Jesus was a prophet; he wanted the Jewish leaders to be faithful to God

If you recall in Mark 11:15-17, as Jesus cleansed the temple, he quoted from Isaiah 56:7, “for my house will be called a house of prayer for all nations,” and Jeremiah 7:11, but “you have made it ‘a den of robbers.’ Jesus is telling the people of Israel, especially its leaders, that he is a King who is also a prophet like John the Baptist. What are prophets?

Did you know that 17 of the 39 Old Testament books were written by prophets (and this doesn’t include Moses, Nathan, Elijah, Elisha, and other prophets). John the Baptist was considered a prophet.

Prophets wanted the people of Israel to turn away from idolatry and Israel’s leaders to obey God’s word. They were very concerned about right and wrong.. They believe that Israel had be holy, both individually AND socially. They wanted Israel to be a light to the Gentiles – a nation that would invite the world into God’s plan for salvation and redemption. But Israel failed. And God kept raising up prophets to remind them of their purpose and to teach them to be faithful.

3 If Jesus is a prophet king and savior, then what?

Just look around at all the injustice and idolatry! We are called to be prophets, too. By our love, by our passion for justice and mercy, we need to take a stand against the forces of darkness and oppression. Rejection will likely happen, but God promises to transform rejection into the cornerstone of God’s redemption!

Sermon Summary • Aug 6, 2017

Sermon Summary from August 6, 2017
Mark 11:1–26 (NIV) • Torence Lu

Sometimes we can be blinded by our own expectations.

In verses 1-7, Jesus instructed his disciples to bring a colt from the next village, but doing so involved the risk of misunderstandings and confrontation. The disciples followed Jesus’ specific instructions and everything happened just as He said — the people let them go along

with the colt. This episode reminds us that we can trust Jesus when He calls us into fearful situations. Just as Jesus

commanded His Creation when he calmed the wind and the waves, He is Lord today of anything that feels overwhelming, risky, and dangerous to us. Sometimes we, too, are blinded by the expectation that God only works in ways we understand. If we obey Jesus only when we understand him or only when it’s comfortable, our faith won’t grow. Consider: How am I resisting God’s risky instruction that He may actually intend to strengthen my faith?

In verses 8-11, Jesus was welcomed into Jerusalem in a scene that echoed the spectacle of a Roman Triumph, with similarities to parades celebrating sports team championships. The Jews welcomed Jesus as their champion, expecting him to be a political king. Though he was a king, he was not the kind of king they had in mind. His identity was hidden in plain sight. Sometimes we, too, are blinded by our expectations of God and miss who He truly is. What perception or image of Jesus must I reconsider?

Finally, in verses 12-25, the accounts of Jesus cursing a fig tree, clearing the temple, teaching about prayer and forgiveness are told in a single intertwined account. Why? The fig tree represents the Jewish ceremonial temple system of sacrifices/offerings for the forgiveness of sins. The withered fig tree illustrates the impending barrenness of that system. One of the main problems was the potential to seem spiritual to others yet be spiritually unwell within. The disciples were blinded by this expectation: that those who were religiously active were spiritually healthy. In what way is my religious activity blinding me to my poor spiritual condition? Forgiveness for sins only comes through trusting that Jesus’s sacrifice is enough. That’s why we must trust Jesus today! Forgiveness is evidenced in our relationships. When we understand how much we have been forgiven by God, we are able to forgive others. Whom have I been unwilling to forgive? What grudge am I unable to let go? CS Lewis said: “To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you.”

Sermon Summary • July 30, 2017

Sermon Summary from July 30, 2017
Mark 10:46–52 (NIV) • Tim Tseng

The first 10 chapters of Mark focused on Jesus’ ministry around the Sea of Galilee. Jesus also traveled further north to minister to Greek Gentiles. But in 10:32, Jesus announces that he is heading towards Jerusalem. As “Jesus and his disciples, together with a large crowd, were leaving the city” of Jericho (v. 46), Bartimaeus, a blind man began to shout, “Jesus, Son of David, have mercy on me!” Even though the crowd wanted him to be quiet, he shouted out again. And Jesus healed himn. So what can we learn from this rich passage?

First, let’s be clear. In the gospel of Mark, Jesus commended outsiders for their faith (Mark 2:5; 5:34; 7:29; 10:52). In fact, he expresses disappointment in his disciples for their lack of faith (Mark 4:40; 6:6). Perhaps we learn from Mark that real faith is demonstrated by those who are outside the church who come to Jesus acknowledging their need. Perhaps those who appear to be closest to Jesus can no longer see their own need for Him? Maybe Mark is teaching us that real faith is not blind faith (i.e., it doesn’t come by uncritically accepting what we received, it doesn’t come through our parents or friendships). Real faith heals our blindness.

In any case, Bartimaeus’ healing shows us four steps across the bridge of faith.

1. Real faith confesses blindness.
Because Bartimaeus was literally blind, he had no choice but to accept his blindness. But the bible doesn’t always talk about literal blindness. It reveals our spiritual, emotional, and intellectual blind spots, too. Too many people, including Christians, believe and act upon myths (2 Tim 4:3-5). One result today is the echo-chamber effect in political discourse. Unfortunately conservative and progressive Christians both fall prey to the myths of American politics.
There are other forms of blindness Blindness to the gospel – 2 Cor. 4:4; Blindness because of misplaced zeal – Acts 9:8; Blindness to own sin and failures – Matthew 7:3.
Real faith confesses our blindness and trusts in God, who wants to heal us of our blindness. (Isaiah 42:16; Psalm 146:7-9)

2. Real faith cries out to Jesus
Bartimaeus boldly cried out to Jesus, despite those who tried to silence him. He was unafraid to draw attention to his need in front of the whole world – and to draw attention to Jesus as the one who can heal him. Let us also boldly cry out to Jesus!

3. Real faith casts aside what hinders
In verse 50, Bartimaeus threw aside his cloak and presented himself, naked, perhaps before Jesus. Perhaps casting off our “cloaks” is our most difficult step because we must cast aside what we depend on for protection and anomynity – appear before Jesus naked.

4. Real faith follows Jesus to the cross
Bartimaeus chose to follow Jesus to Jerusalem after he was healed (v. 52). He did not return to Jerusalem. He did not attempt to rebuild his life. Rather, he simply followed Jesus and trusted what may come.

May we seek to embody the kind of faith that Jesus commends! Let us take these four steps daily and encourage those we disciple to do likewise! Amen!

Sermon Summary • July 23, 2017

Sermon Summary from July 23, 2017
Mark 10:32–45 (NIV) • Tim Tseng

It is well accepted that the core Christian conviction is that believing in Christ will give us eternal life.

But too often we miss another core conviction: following Jesus will kill you!

Today’s scripture begins with Jesus’ third prediction of his death and resurrection. And like the other two times, his disciples did not make the connection that following Jesus meant that they, too, need to willing to deny themselves, carry their crosses, and die to their egos. Many believers have literally died for Christ, but all Christians must learn how to die in other ways. Dying is letting go of anything we trust or worship more than Jesus. It could mean, metaphorically, cutting off what causes us to sin (e.g., our hand, foot, eye in Mark 9:42-49). Last week Daniel shared that we ought to be like children, utterly dependent upon others rather than our own achievements; something that the rich young man was unable to do.

Today, dying means putting down the wrong understanding of what it means to be the greatest. Jesus taught that the greatest in the kingdom must be a servant. All disciples can drink the cup and share baptism of suffering for the sake of Christ!

This is what Paul hoped for when he said: 7 But whatever were gains to me I now consider loss for the sake of Christ. 8 What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. 10 I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 11 and so, somehow, attaining to the resurrection from the dead. (Philippian 3:7-11, NIV).

So can we think of things, attitudes, desires, and addictions that we need to die to in order to follow Jesus all the way?

Remember, the ultimate goal is fulness of life and resurrection from the dead!! But we can’t understand what that means unless we drink Jesus’ cup and participate in his baptism!

English Service 10 AM (Worship Hall 3)

October 29. Mark 15:16-32 (Chris Liu)

Worship Location

Enter through door 1 from rear parking lot.


Facebook Group